By Garry Corbett
M.Div. (Nazarene Theological Seminary)
Ph.D. in Psychology

As I delved deeper into my academic and professional journey, my perspectives on LGBTQ+ issues began to evolve significantly. Pursuing a PhD in psychology opened my eyes to the complexities of human sexuality and identity, grounding my evolving beliefs in scientific understanding and compassionate practice.

During my doctoral studies, I was introduced to the groundbreaking work of Dr. Evelyn Hooker, whose research in the mid-20th century challenged the prevailing view that homosexuality was a mental illness. Her studies, which compared the psychological profiles of homosexual and heterosexual men, demonstrated no significant differences in their mental health. This evidence-based approach resonated deeply with me, as it emphasized that being gay was not a pathology but a natural variation of human sexuality.

I also encountered the works of Dr. Lisa Diamond, a prominent researcher in sexual fluidity. Her studies highlighted the dynamic nature of sexual orientation, challenging rigid categorizations and advocating for a more nuanced understanding of human sexuality. This was particularly eye-opening, as it underscored the importance of listening to individuals’ experiences rather than imposing predefined labels.

Meanwhile, I began studying Open and Relational Theology (ORT). The integration of ORT with Wesleyan holiness theology has been a vital influence in my journey toward becoming fully LGBTQ+ affirming. Its emphasis on God’s relational nature, the imago Dei in every person, and the transformative power of love and justice provided a robust theological foundation for my evolving beliefs and practices. This perspective not only enriched my professional practice but also deepened my commitment to advocating for an inclusive and affirming faith community that truly reflects the heart of Christ. It challenges me and the broader church to embody the radical inclusivity of God’s love, striving for a holiness that is marked by love, justice, and compassion for all.

God’s relational nature
In ORT, God’s power is persuasive rather than coercive. This means that God works through love and influence rather than force, encouraging the flourishing of all creation in a way that respects human freedom and diversity. Similarly, John Wesley’s teachings on prevenient grace—that God’s grace is available to all people, preparing and enabling them to respond to divine love—resonate with this inclusive nature. This grace is not limited by human distinctions but is universally accessible, affirming the inherent worth of every individual, including LGBTQ+ individuals, and calling for their inclusion and acceptance within the faith community.

The Image of God
The concept of imago Dei, or the image of God, is particularly significant. Every person reflects the divine image, regardless of their sexual orientation or gender identity. This inclusive view challenges the exclusionary practices often found in religious contexts and advocates for a church that truly embodies the love and acceptance of Christ.

The transformative power of love and justice
Wesley’s understanding of sanctification as a process of growing in love—love for God and love for neighbor—echoes the inclusive and compassionate ethos of open and relational theology, calling for a church that embodies love in action, advocating for justice and acceptance for all people. The Wesleyan belief that faith must be expressed in social action reinforces the need to advocate for LGBTQ+ rights and acceptance. This aligns perfectly with ORT’s call for a just and loving community, where every individual is valued and affirmed. ORT sees the church as a dynamic, evolving body that must respond to the changing needs and understandings of its members. This approach fosters an environment where LGBTQ+ individuals can be fully themselves, knowing that their identities are not only accepted but celebrated as part of the diverse tapestry of God’s creation.

Conclusion
Engaging with these theological perspectives provided me with a lens that was not only intellectually satisfying but also deeply pastoral. It allowed me to approach the Scriptures and my faith tradition with fresh eyes, seeing the overarching narrative of God’s love and justice. This perspective was transformative, helping me to reconcile my faith with my commitment to affirming the dignity and worth of LGBTQ+ individuals. The integration of these theological perspectives has enriched my understanding of holiness. It is a call to live out the radical love of Christ, to seek justice, and to affirm the dignity of every person. Wesleyan holiness, when viewed through the lens of open and relational theology, becomes a powerful force for inclusion and affirmation. It challenges the church to move beyond legalism and to embrace a more holistic and loving approach to faith.